I tried so hard and got so far

a four-panel webcomic featuring a mouse and a bird. in the first panel, the mouse says 'nothing is perfect.' in the second panel, there is a closeup of the bird who says 'what about the beauty of nature?' in the third panel, there is a closeup of the mouse, who says 'I AM nature.' in the fourth panel, the mouse says 'and yeah, I'm beautiful, but I make mistakes.'

cw: the pull toward perfection and the harm I cause myself


In my tradition*, we are held to a very high standard. We weigh potential harm, think through all the contexts and circumstances and options that we can, and we act in the way we believe is the best at the time. We can’t be perfect but we try very hard to get there. This is one of the things I love best about my tradition, and I know that this pull toward perfection comes from not just my innate hope, but the trauma of my childhood and never being able to make a choice about anything that didn’t bring down the delegated wrath of God on my head.

I have struggled my whole life to do everything the right way. Sometimes, this resulted in me getting so close to a shining moment of rightness that it propelled me forward. Usually, it resulted in pain and disappointment and broken things that needed to be fixed. Too much personal responsibility isn’t personal responsibility any more, I don’t think. It’s taking responsibility for things that weren’t yours to begin with.

I’ve been told by someone I deeply respect that perfection is not possible. It is painfully upsetting that this is true. I want to be perfect, I want to attain an existence in which all my choices are correct and none of them are harmful or poorly thought out or a failure simply because I don’t have all the information and I can only do my best with what I know at the time.

Earlier this afternoon I was trying to rest because I’m just so tired today; and without very much thought in that direction, I remembered something I wished I hadn’t: I remember my toddler daughter, waiting in the backseat of the car at the gas station where we were supposed to meet her dad so she could have parenting time with him, and we waited and waited and waited and finally when he didn’t show up she put her little face in her little hands and just quietly cried, and my heart broke. Because there was nothing I could do. I couldn’t control the choices of others then, and I still can’t. And even if I could, that would cross a line I’m not willing to cross. This memory still invokes so much pain in me. For me, there has been nothing worse in my life compared to my inability to protect the people I love from the things that hurt them.

I can do my best but that never means it’s going to have been enough to keep the monster under the bed from escaping so that it can’t eat anyone.

In table-top role-playing game terminology, it seems that I’m a classic paladin character type that hasn’t caught up to the new ruleset:

From 1st through 3rd edition, paladins were required to maintain the Lawful Good alignment. In addition, compared with other classes the paladin class has one of the most restrictive codes of conduct and paladin characters are expected to demonstrate and embody goodness. Failure to maintain a lawful good alignment or adhere to the code of conduct causes paladins to lose their paladin status and many of their special abilities until they are able to atone. With the introduction of the 4th edition of D&D, paladins become champions of a chosen deity instead of just righteous warriors, paladins can be of any alignment, and can no longer fall in disgrace and lose their paladinhood.

My internal compass insists that I must orient myself toward what is right no matter the cost, and oftentimes this urge toward perfection causes actual problems. We are always dealing with things that don’t work perfectly, situations that don’t resolve easily, people who disappoint us. I am trying to be perfect and to remember that I can’t be; to both shoot for the stars and remember that the closest I can probably get is to the moon. Even when I don’t harm someone else, I am at the very least harming myself.

My inner terror of doing wrong translates to a fear of being a wrong person, and it keeps me frozen, not making any choices at all. Or, I throw caution to the wind and react from the other side of things — the part of me that knows I can’t ever actually be perfect — and I make choices that are less thoughtful than I’m capable of.

I’m not saying that I know where the middle ground is, but I am saying that I’m trying to see where it is so that I can stand there and see how it feels.

Our big chosen-family household, our intentional community of people, lives by guidelines inspired by old Celtic tribal societies. We consider how to be in reciprocal relationships with one another, with our gods, with the spirits of our house, with the spirits of the land we live on. We fuck up and we find ways to apologize that take responsibility for what was done and how it harmed the other. We are on the receiving end of a fuck-up and have to take time to consider what harm happened to us and how we can restore our relationship with that person. A good way to describe it is probably the relational-cultural theory, which is frankly fascinating and something that I want to spend more time reading and thinking about.

As you can probably guess after everything I wrote above, I am terrified of being a person that fucks up. It is so upsetting to me that I go through a crisis of self-identity any time there are consequences that go further than that I may have accidentally hurt someone’s feelings (although that is still a thing that deserves restoration of the relationship between us). Right now, I am working on understanding myself as a dichotomous being that can strive for perfection and understand that I will never get there. And unfortunately, I don’t think that I’ll have this figured out and nailed down any time soon, if at all. I have to be okay with the imperfection of that as well.


‘my tradition’ refers to the Path of Light tradition that I have been training in; it is rigorous, to say the least. If you’re curious about it, email my elder.

Post title lyric selection from In the End, a Linkin Park song that I often play when I am angry with myself and depressed. On Spotify, it’s their number one most listened to song.


featured image is ‘Perfect’ by Poorly Drawn Lines

born into it

a black and white photo of me as a baby on my mom's lap. she is looking at me and smiling, and I am laughing.

cw: evangelicalism, verbal abuse


Some years ago, while I was only a few years away from being a self-described Christian, I started writing a sort of memoir about it on my website at the time. I was so close to having just been evangelical that my mom — someone who now pretends that I don’t exist, so far as I’ve been told — was enjoying it and looking forward to what I wrote about.

At the time I wanted to write about it, my reason was to shed light on why the self-styled Church (read: evangelical, fundamentalist denominations; not Catholic or other specific types of Christian religion) was problematic in my life and had led to me abandoning it altogether. I had always thought that my calling in life was to point out with compassion how the church is failing and how it could do better. Now, from a vantage point several years past that, I no longer have as much compassion to draw from. The ruination of lives that evangelicalism has caused and is causing is too much for me to gently draw anyone away toward another path. My only way to do this right now is to shout fire down from the sky about it, which is perhaps helpful to only a handful of people, and only those that are already radicalized and trying to figure out how to build a life out of slivers of the things they used to hold so dear.

So maybe that’s not the best way to start writing about this. I do find that fire from the sky is a comfortable metaphor for me, but that may be more personal than anything else right now. I’m not sure that I have the discipline not to burn everyone with it. I’m not confident in myself not to do harm that I can’t see and therefore can’t rethink ahead of time.

The best way to start this particular kind of memoir writing is to say that I was born into it. Into a Christian household, to parents that wanted to do their own thing but still remained tied to the beliefs that harmed us all. I memorized Bible verses every week for Wednesday’s Awana meeting (that link is a Wikipedia page, not their actual website, because I don’t want to give them any web traffic if I can help it). I grappled with the idea of sin, because it was tied to how my dad disciplined us. If I took his idea of the world as my own worldview, then I was fucking up all the time without meaning to and without any apparent way of understanding HOW I was fucking up.

I can still remember eight or nine-year-old me, asking my dad a question that was heavy on my young heart, hoping for an answer that would help me: why do we do things that are wrong? And he paused, which I thought was an indicator of upcoming thoughtfulness, but instead he screamed: “You want to know why you do bad things? BECAUSE WE’RE ALL SINNERS, THAT’S WHY!!!” I left crying, unable to understand how I’d managed to make him angry again, in fear and anguish without the answer to the question I sincerely needed.

That’s how I’ll end today. Small Nix, trying so hard, swimming in Bible-speak and my father’s rage.

featured image is a photo of my mom and my baby self, probably taken by my dad

I want to love Pride month

the end of a rainbow emerging from storm clouds over fields

cw: references to specific & community violence


I came out as queer about six years ago. Time is fuzzy, quarantine life has messed with my internal timeline, but I think it was about six years ago. It was probably more like seven, but I was allll the way out about five months before I got married to my trans spouse and then later in our relationship I had many Gender Realizations and now I’ve been on a low dose of testosterone for several years and am living a genderqueer life, which is a thing I’m trying to cling to in order to remind myself that it’s not all terrible and bad.

Pride month was such a revelation for me when I was newly out — a whole month for us to celebrate each other, to show up as ourselves no matter what, to rejoice in what makes us US.

But the rainbow-washing of brands and empty political promises and actual existential threats (it’s a trip when your worst fears become actualized fears) makes Pride month SO DIFFICULT as a queer person, at least for me.

I like rainbow-themed merch as much as anyone else that likes rainbow-themed merch, and I certainly have bought more unicorn-themed items than I expected to so far in my lifetime, but I don’t need a rainbow with my french fries and I don’t need color blocked fake ally shit in all the marketing emails I get. It’s gross. It makes me want to be invisible. Don’t notice me, please, I really don’t want you to throw rainbows around while screaming about how much you love us, when we all know that in July you’ll clean up the confetti and forget about it until next year’s Pride Month Content Creation planning meeting (the one where you might accidentally remember that there’s also an important June 19th holiday for people that aren’t you).

I would rather live in a world where people aren’t regularly being mass murdered with guns, and where politicians shut the fuck up and do their fucking jobs. I would rather have inclusive healthcare for trans kids and adults, and for none of us to worry what the next political knife at our throats will be. I want us all to have enough to eat, and stable housing. I want the police — all of them — to quit their jobs and find something to do that helps and sustains the communities they live in. I want accountability. I want change. I want rainbows that remind us to smile and recall how much we love each other, not rainbows that are held up in defiance against everyone that hates us.

Don’t recognize us unless you actually do, please.

featured image is a photo by Igor Lypnytskyi on Unsplash