what did I do this week?

a pile of monochrome question marks with WHAT spelled out on top of the pile

can anyone remember?


I read books:

I’ve got 24 books right now in my TBR/working-on pile 1Does not include all the other books that are waiting for me to read them; that number hasn’t been quantified because I don’t need that kind of stress in my life over an activity that I love. . Well, it’s not a pile any more, I made space in one and a half of my cube shelves to hold them. The problem with 24 books is not that there are 24 books. The problem is how do I choose which one to read first? Or next? I have tried over and over to prioritize them, but that was just shuffling them around and ultimately didn’t help whatsoever. I felt that I was playing favorites and hurting books’ feelings and my thought process got stuck there for a while.

It suddenly occurred to me that if I used some kind of random number generator, I could take away the pressure of choice and allow chaos to determine what book to read each day 2“Each day” means “each day that I am up for reading,” which is not necessarily every day. . I have a set of table-top RPG dice that I haven’t used for anything, so I took a D20 and a D4 and each reading day, I roll the D20 first to see what number comes up. If I roll a 20, I can either read the 20th book in the row or I can roll the D4 for a new number.

I have, in fact, read parts of five books this past week, including today. I feel SO ACCOMPLISHED.

The five books are:

  • Earthsea: The First Four Books, by Ursula K. Le Guin. I have read the first one, A Wizard of Earthsea, so I am currently working on the second one: The Tombs of Atuan. I can’t accurately describe what her writing means to me, other than saying that reading the texts she created is akin to reading religious scriptures. I treasure every moment I get with the words she wrote. [this book was number 10]
  • Sapiens, by Yuval Noah Harari. Back when he was teaching a very long online course at Coursera on this information, I drank it up and actually finished the course — unusual for my neurospicy self — and waited excitedly to buy this book when it came out. It’s a hefty text, so reading it a little at a time is a good idea. It’s not just history; it’s also philosophy, and picking apart why we think the way we do and what choices we’re making as a result. [this book was number 1]
  • trans like me, by c n lester. Oh, this book. I’ve had it for several years and it hasn’t aged badly at all. It is a bittersweet and freeing book that has made me feel a kinship and understanding with the author. I might put this back in the rotation once I finish it, so that I can read it again. [this book was number 19]
  • Ask: Building Consent Culture, an anthology edited by Kitty Stryker. This book is full of short essays by a diverse array of writers, including people of color and queer people. It is always heart-opening to read what’s been written by people like me. I already love this book. [this book was number 20]
  • The Art of Dying Well, by Katy Butler. Having ordered this entirely based on recommendations by fellow deathworkers, and on the basis of its title, I wasn’t prepared for who this book is actually for. It is written to people who will age and then die of old age in a capitalist society with shitty health care, where none of them have chronic illnesses. There are nuggets I can take from it, different perspectives that can inform my thought about how to do trans/non-binary/queer death care, so I will keep reading it. I had expected something aimed toward practitioners, but this book is written for people who want to have an active role in their aging, dying, and eventual death, which is definitely a good thing to engage in. [this book was number 6]

Of these five books, some were soul-nurturing, some were fascinatingly informative, and some will lead me into better praxis. I’m eagerly awaiting which book will roll up tomorrow and next week.

I contributed to:

I was interviewed for an article published by the Chicago Tribune, by a journalist who was conducting interviews and research in order to write a piece focusing on trans and nonbinary people, after a short piece of reporting she had done in which she mistakenly misgendered the person at the center of the piece.

You can read it at the Tribune’s website, and it’s quite good not just because I feel she accurately quoted me, but because I am not the only trans or non-binary person that contributed their knowledge to this piece: Deadnaming, misgendering and more: A trans and nonbinary community grapples with end-of-life complexities.

NOTE: the Chicago Tribune website appears to have chosen to paywall this piece even though it was not behind a paywall when I initially read it about a week ago. If you don’t subscribe but would like to read it, please leave me a comment saying so and I will figure out a workaround.

I wrote:

I’ve written before about my disillusionment with how queer culture exists in this country, specifically through the eyes of people who are not queer or even passingly familiar with what it’s like to be us. Transgender Day of Remembrance was yet another chance for the rest of society to pat themselves on the back if they remembered the day at all, and especially if they are content to ‘be aware’ of things but not do anything about them. I was angry. So I wrote about it.

I did some stuff:

I had a video call with my second youngest on Thanksgiving, because I couldn’t have my usual parenting time due to the motherfucking pandemic. It was a very nice video call and the toddler even showed up in my room during the call to say “hello” except instead of pronouncing the letter l’s, he used a y sound instead. It was very cute.

Last night we had ice cream sundaes for dinner and it was everything you might hope for on a Friday night indoors with family.

I barely turned my desktop computer on this week, and when I had time for playing a game, I turned on my Switch, which is hooked into my television via HDMI. I’ve been playing The Witcher IIIStardew Valley, and Mario Kart when the toddler is hanging out because he likes watching it.

I changed the sheets and blankets on my bed, which is always a sweaty endeavor and also very satisfying once it’s done. Peri-menopause is a fucking bitch.

After last week’s absolute dogshit experience of multiple migraines, this week I had a regular amount of pain. Hahahahahaha that is a ridiculous thing to say. Ahahaha. I’m not crying and I am allergic to onions.

the week isn’t done until I say so!

My calendar weeks start on Mondays, so technically, it is still this week until after I go to bed on Sunday night. This weekend I will have a toddler bedtime shift, a sous-chef shift (helping someone else prepare a meal, what even is this concept), and some laundry to run. On Sunday I will happily have a day off, then near the end of the night I will begin inventing things to be anxious about.

If you actually read this, thank you, because it matters to me that sometimes I am perceived when I would like to be perceived.

featured image is a photo by Vadim Bogulov on Unsplash

Footnotes

  • 1
    Does not include all the other books that are waiting for me to read them; that number hasn’t been quantified because I don’t need that kind of stress in my life over an activity that I love.
  • 2
    “Each day” means “each day that I am up for reading,” which is not necessarily every day.

TDOR: our safe spaces become violent

'never forgotten' spray painted on an old metal door

cw: violence against trans people


Same thing, different day. Or week. Or month. Or year.

I first learned of Trans Day of Remembrance (TDOR) when I was still in the questioning stages of my own identity. My understanding was that it was a day to publicly acknowledge our family members in the trans community who have died too soon.

From what I’ve read, that’s what this day has always been meant for. ‘Remembrance’ feels like a funeral dirge and sounds like the crack in your voice when you’re trying to read a eulogy without bursting into anguished tears. Remembrance, for us, brings us a step closer to our own deaths. We reckon with our mortality far more often than others.

Today, my governor proclaimed that this is a day we’ll have on our calendars, not just those of us who have always done the remembering. I think this piece of legislation was written last year, and I wish to high heaven and to the lowest hell that codifying a day onto the calendar would mean something good for us, but I have no hope that this is true.

STOP KILLING US.

I woke up late and found out about today’s murder spree in a queer space in Colorado by way of the reactions and feelings of other people that had already heard of it. With dread, I loaded up Google News and could only get about 3/4 of the way through an article before I had to close it to protect my hurting heart.

STOP KILLING US.

We are alive until we are dead. We have all the complexity of any other human person, and a great deal more internalized and justified fear.

STOP KILLING US.

It is not enough to remember us. We can remember our dead, and the world should remember our dead as well. Let the dead tell you what you try not to hear.

STOP KILLING US.

Whether by bullet, by fist, by knife or tire iron or baseball bat or state law or federal law or medical abandonment, we will continue to be reminded of how little we mean to you. In defiance, we remember ourselves and each other. We learn the lessons you were supposed to learn but haven’t.

We are dying.

STOP KILLING US.

People are selfish. People see the world through the framework of their own lived experience. People can easily avoid learning anything about trans people except to hate us, because that is much more socially acceptable. People should care but they don’t, because even if they have a family or community member who is trans, whether alive or dead, people will avoid thinking about it. You forget our names. You think of us in the past tense while we are still breathing. You turn your head away and we die.

STOP KILLING US.

I am trans. Many of my family and community members are trans, including some of my kids. Do you think I would not do anything in my power to protect them? The problem is that you are not doing everything in your power to protect us. The absence of a choice is by itself a choice. You remain in denial and we die. You avoid thinking about us until it’s time to name a holiday after our deaths.

STOP KILLING US.

We want to survive. We have family and life purpose and a whole web of people we could affect and have affected. We are capable of changing the world we live in with compassion, understanding, community care. We know how to bring mutual aid into being. We bring our love and our vulnerability just as much as we bring our fear and our trauma. We are people like you are people. This should not be difficult, but somehow for you it is, and we are dying.

STOP KILLING US.

I want to remember my trans siblings today, but instead I have to witness from afar the same thing that always happens to us: violence, death, hatred. I want the safety of community supporting me in my grief and in my rituals of remembrance. I want a public day of mourning. I want you to wear black and not to comb your hair and to go out into the world looking like someone you love has died.

STOP KILLING US.

Please.

We want to live.


Today I want to be left alone except for my queer family and community. You can look for the end ephemera of other posts here to find my contact and social media details. I don’t have the heart to share that with you today.

I mourn for my siblings, gone too soon. Their love, their light, extinguished.

There are far too many names on this list. Can you read them all? Will you?

featured image is a photo by Brock DuPont on Unsplash

I don’t want to be a big deal on the internet

a person with two arms raised in a crowd, making a heart shape with both hands

contains nostalgia


The older I get, the more Twitter implodes, the more I learn about my neurodivergence, the more I work on myself, the more I shift my frame of reference to one informed by abolition and decolonization, the more I’m realizing that the way I have tried to exist in online spaces has been ass-backward.

I think it was almost three decades ago that I installed NetZero on my family’s computer so I could WEEoooo-BLEEEEEEEEP-cracklecrackleBEEEP 1if you’ve never had the opportunity to hear a modem dialing in to the internet (or a fax machine dialing another fax machine), I hope you get to hear it at least once in your lifetime my way onto the internet so I could check my email. And then back off the internet so we could use the landline again.

I learned to type on an actual goddamn typewriter and yes I am proud of it.

My understanding of the internet and how to behave on it and what to expect from it was very much shaped by the social media and blogging that I engaged in. When blogging stopped being so common — I think around the time that feed-readers 2you could collate all your favorite blogs with their RSS feeds and read them all in one place. you could print the internet and read it like a goddamn newspaper if you wanted began to disappear — I switched my writing and thought-expression to the shorter character limits of Twitter and I started writing Facebook posts that weren’t very long either. I got really good at sarcasm in 140 characters or less.

this is not a newsletter, I don’t care what substack calls it [edit: this content used to be a substack publication]

I tried REALLY hard to write a newsletter, or some newsletters, any newsletters at all really, and I hated it. I had little kids to take care of since just before my 21st birthday, and I needed money desperately, so I marketed myself as a web designer as hard as I could. It worked fairly well; I had handfuls of clients over about a decade or so, although I never really had enough money for us to live on. But my only solution to that problem always seemed to be, market it harder, be louder, be insistent, get in everyone’s face. And I hated that too. Why would I do that to the people I considered my friends?

We were all trying to make a niche for ourselves on the internet, doing something worth getting paid for, since the economy was a gloomy forest full of ghosts, and many of us had no other options. I charged as little as I possibly could in order to make things for my fellow internet entrepreneurs so their online spaces could look nice enough to convince other people to give them money.

The whole thing was fucked up, honestly. It was not unlike passing ten dollars back and forth around a friend group because people with only ten dollars will give it to someone they love who needs it, the cycle repeating in its stark humanity.

After a while, I knew enough people to feel like I had helped create a community and that I had an obligation to them on some kind of moral level. I felt like I was becoming ‘a big deal on the internet’ and I both wanted it and I didn’t. What happens when you are able to influence the behavior of a group of people? What kind of person do you have to be in order to do the right thing and make good choices?

What kind of harmful beliefs have you internalized to assume that you all by yourself can, or should, influence the behavior of a group of people?

Also, what the fuck kind of person was I, that I could count the number of black or indigenous people I knew on one hand? I never even wondered why. 3it’s because racism

could I be a sociopath? yes. do I want to? NO.

Trying to be a big deal on the internet was too hard. The momentum required to do so would take a certain level of energy, financial ability, and emotional distance to properly execute; and I did not have those things. It’s not that I am incapable of not caring, it’s that I don’t want to be that kind of person. I can’t in good conscience intentionally commodify my relationships. I do have the ability to take advantage of others and be manipulative, like many of us, but that’s not who I want to be. And so I am not able to be a big deal on the internet.

This is not to say that everyone who is a big deal on the internet has necessarily commodified their relationships; in my case that’s the road I’d have to walk, but plenty of other people achieve ‘big deal’ energy because they have written good books, or interesting blogs, or been involved in movies and shows that have big fan bases, or they make popular podcasts, or have been in the public eye for some reason or other. Or they were born into so much privilege that they act like a big deal and everyone around them assumes that this is correct.

fifteen years and one .zip file later

I wanted to be a big deal on the internet because, deep down, I equated attention with worth. I wanted to be worth paying attention to. I wanted to be worth not being alone.

Unfortunately, there are a lot of people who are worth paying attention to that nobody knows about. That’s how society works. We weave a web of connection with the people we’re closest to, and that determines how far our influence can go. Not to mention, doing the math of harm with regard to a couple dozen people is already a lot.

Twitter is being blown up from the inside and I severed fifteen years of connection there. I had a fluctuating amount of followers over the years, sometimes over 2k, sometimes under. When I was still trying to use Facebook for things that Facebook doesn’t want you to do (i.e. not commodify relationships), I had about 900-ish people on my friends list. 4I did Nanowrimo for several years and was also active in the photography community on Flickr for a while I was (still am, last I checked) one degree away from that fucker what’s fucking up Twitter.

And what I have as a result of all of that is a small yet important handful of relationships; a couple dozen people that I consistently remember, who I care about and look for and sometimes get to talk to. I am not a big deal on the internet. But I am fortunate enough to get to be important to a few people.

I don’t need to know what comes next

I’m having fun participating in social media in a new way. I’m enjoying reading posts and books that help me think of many different things in different ways.

I’m enjoying the process of becoming better than I have been, even though it’s hard. There’s nothing quite like knowing that you’ve done right by someone, in a specific kind of way, specifically at that moment. Trying your best is deliciously fulfilling when sometimes it works and you get to know about it.

If there was no internet, no reasonable way to contact and communicate with people outside my family group or neighbors, I could be content to work on being the best kind of family member and neighbor that I could be.

I don’t need to be a big deal. I want to be kind and to be able to make my ancestors and descendants proud of me. I want to be able to stand before my gods before I pass into the sunlit lands and not be ashamed of who I was. I want to leave the place better than I found it.


HERE ARE PLACES I SOMETIMES EXIST

  1. nixkelley@wandering.shop (if you followed any of my accounts, you still are, thanks to the magic of moving/merging Mastodon accounts across instances)
  2. Nix#1514 on Discord (obviously please tell me who you are)
  3. m.me/phoenixvkelley on the damn FB Messenger
  4. +1 734 386 0537 for good old-fashioned texting
  5. email — nixkelley at proton.me

featured image is a photo by Anthony DELANOIX on Unsplash

Footnotes

  • 1
    if you’ve never had the opportunity to hear a modem dialing in to the internet (or a fax machine dialing another fax machine), I hope you get to hear it at least once in your lifetime
  • 2
    you could collate all your favorite blogs with their RSS feeds and read them all in one place. you could print the internet and read it like a goddamn newspaper if you wanted
  • 3
    it’s because racism
  • 4
    I did Nanowrimo for several years and was also active in the photography community on Flickr for a while